Jainism, traditionally known as Jain Dharma (जैन धर्म), is a spiritual, religious and philosophical tradition of Indian origin dating back at least as far as the 9th century BC, but believed by Jains to stretch back many centuries into the very distant past. [40], Digambara monks do not wear any clothes as it is considered to be parigraha (possession), which ultimately leads to attachment. Chaturth is the largest caste (endogamous group) in respect of population in Digambar Jain community, and the second largest one in entire Jain community. Eat food in standing posture, accept food in open palms (no utensils). In 2001, there were 42 lakh Jains in India, which had a population of 102 crore. [79] Bispanthis worship minor gods and goddesses like Yaksha and Yakshini like Bhairava and Kshetrapala whereas terapanthis do not. [13] Digamabara statues of tirthankara belonging to Gupta period has half-closed eyes. The Jain Foundation is a not for profit organization, devoted to spreading the foundational values of Jainism, through three powerful branches Jain Talks , Jain Yog and Jain Diet. "The number of divorce cases is on the rise, and most of the times separation happens because small things were not handled properly, resulting in an escalation," he said. Shedding all attachment and aversion towards the sense objects pertaining to touch (, Practice equanimous dispassion towards everything for eighteen. [39] The oldest text containing these norms is the 2nd-century Mulachara attributed to Vattekara, that probably originated in the Mathura region. For now, the sops are applicable for Digambar Jains only, but there is another plan to include other Jains too. Do not walk in the dark or on the grass to avoid accidental injury to other living beings. It has been led by descendants of same family. It is also popularly known as the ‘RedTemple’. According to the national census statistics, the Jain popualtion was 42 lakh in 2001 when national population was 102 cr. The approximate population of Jains in the United States today is. old) Shri Agarwal Digambar Jain Panchayat. He added that there will be a grievance redressal mechanism to handle the marriage-related problems. [15] Terapanthis, led by scholars like Pandit Todarmal and Banarasidas, rejected the authority of bhattarakas. and ed. [5] One of the most important scholar-monks of the Digambara tradition was Kundakunda. Play next; Play now; Short Movie on Jain Walk for Unity form Mumbai to Assam 2006 to 2009 30,000. They overtake Agarwal Jains and Khandelwal Jains in numbers in Digambars and follow Oswals in entire Jain community. 12:49. A Shikar-Bandhi Temple, that will encompass both Swetambar and Digambar Ghabaras, this will serve as the ultimate legacy of unity, togetherness and worship for all Jains.A Jain temple, Derasar or Basadi is a place of worship for Jains, Jain temples are built with various architectural designs, but there are mainly two types of Jain temples: 1. Ornaments worth Rs 5 Lakh stolen from Jain temple on 28 February, 2015. To periodically pluck all hair on his body by his own hand. Though the Jains form only 0.42% of the population of India, their contribution to the exchequer by way of income tax is an astounding [1], Digambara and Śvētāmbara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards female monastics, their legends, and the texts they consider as important. JAIN SHRI MJAIN 74,defence Enclave, Vikas Marg, Delhi 00000000000000025552 NIRAJ AGARWAL OM Plot No-25,flat No.f-287 Saraswati Kunj Group Hsg.society,i.p.extn. The first Jain centre in the world to cater for all Jain sects. Are 4,225,053 out of? The two main main sects that you have mentioned are two of the most prominent ones in the whole country. by Prof. Nandlal Jain, Ed. [34], These two oldest known Digambara tradition texts – Satkhandagama and Kasayapahuda – are predominantly a treatise about the soul and Karma theory, written in Prakrit language. The Jain Foundation conducts weekly webinars on Ethics, Values and Philosophies of Jainism. They also outnumber people who belong to the Terapanth or Sthanikwasi Sects. Tirthankara statues found in Mathura and dated to 2nd-century CE or after are naked. The number rose to 44 lakh in 2011, with India's total population at 120 crore. and Balatkara Gana (Bhattarakas of Humcha, and numerous linages of North/Central India) traditions. Ultraliant Infotech Pvt Ltd. 4,451,753 (Males 2,278,097; Females 2,173,656) out of the total population of India 1,210,854,977 (males 623,270,258; females 587,584,719). The Sabha prospers still, while so many [6][4] According to Jeffery D. Long, a scholar of Hindu and Jain studies, less than one fifth of all Jains in India have a Digambara heritage. [79] Bisapanthi religious practices include aarti and offerings of flowers, fruits and prasad whereas terapanthis don't use them. International School for Jain Studies Bharatvarshiya Digambar Jain Mahasabha Siddhachalam and Sarvodaya Teerth Bhagwan Mahavir Chair for Jain Studies Concluding Remarks Chapter 5: Towards a Sociology of the Jain Community 113 - 139 Population Dynamics Social Organisation Economic Status Minority Status Political Status [9] In contrast, according to Svetambaras, they are the original followers, and Digambaras arose 609 years after the death of Mahavira (about 1st-century CE) because of an arrogant man named Sivabhuti who became a Jain monk in a fit of pique after a fight at home. They do have a quasi-canonical literature grouped into four literary categories called anuyoga (exposition) since the time of the Digambara scholar Rakshita. [14], In 17th-century CE, adhyatma movement in Agra led to rise of terapanthi and bisapanthi sub-sects based on the differences over acceptance of authority of bhattarakas. Moreover, the fertility rate, which is the average number of children a woman can give birth to during her childbearing years, among Jains is 1.2, while for Hindus it's 2.13 and for Muslims it is 2.6, according to the latest National Family Health Survey (NHFS). Giving up attachment to the body for a limited period of time. [12] The oldest Tirthankara statue wearing a cloth is dated in 5th century CE. Confession, repentance and self-censure for having violated any vows and rules of conduct; Recite mantra that lists and promises future renunciation of food, drink and comforts and to forfend future faults. [71] Digambara nuns, unlike the monks in their tradition, wear clothes. The Satkhandagama and Kasayapahuda have major significance in the Digambara tradition. Shiva's wife is Sati who is also referred to as Maa (Mother). According to Digambara texts, after attaining Kevala Jnana (omniscience), arihant (omniscient beings) are free from human needs like hunger, thirst, and sleep. Therefore, in terms of absolute numbers, a nominal growth has been witnessed, but in terms of overall national population, a decline of 0.03% i.e., from 0.40% to 0.37% has been reported. Ultra Business Owner. The apex body of Digambar Jains has decided to bear the cost of educatng the third child ... Jain population has declined from 0.40 per cent in 2001 to 0.37 per cent in 2011. [35], These are: 5 mahāvratas (great vows); 5 samitis (restraints); 5 indriya nirodha (control of the five senses); 6 āvaśyakas (essential observations); and 7 niyamas (rules). [10], In 1943, Heinrich Zimmer proposed that the Greek records of 4th-century BC mention gymnosophists (naked philosophers) which may have links to the tradition of "nude ascetics" claimed by the Digambaras. Out of 35 states and Union territories, Jains are spread in 34 states and union territories, with Lakshdweep is the only union territory without Jains. [25] That anga was also lost with the death of those two. [15][19][20], According to Digambara texts, after liberation of the Lord Mahavira, three Anubaddha Kevalīs attained Kevalajñāna (omniscience) sequentially – Gautama Gaņadhara, Acharya Sudharma, and Jambusvami in next 62 years. Sonagiri Jain Temple. Ashok Badjatiya, national president of the samiti, told media, "We want couples to think about this issue. Monks carry a community-owned picchi, which is a broom made of fallen peacock feathers for removing and thus saving the life of insects in their path or before they sit.[1]. Digambara (/dɪˈɡʌmbərə/; "sky-clad") is one of the two major schools of Jainism, the other being Śvētāmbara (white-clad). [9] He is accused of starting the Digambara Jain tradition with what Svetambara call as "eight concealments", of rejecting Jain texts preserved by the Svetambara tradition, and misunderstanding the Jain ideology including those related to nuns and clothes. Taking all these into consideration the samiti held a meeting last week in Indore, and laid the agenda of Hum Do Hamare Teen, an unambiguous request to Jain couples to bear more children. jain sabha) The intended constituenc thy oe Sabhf a was the Digambar Jain populatio of thn Southere n Maratha Countr of th Bombaey y Presidency, the area including Kolhapur State, Belgaum and Sangli, , with their rural hinterlands The. [78] Both the terapanthis and bisapanthis worship with ashta-dravya which includes jal (water), chandan (sandal), akshata (sacred rice), pushp (yellow rice), deep (yellow dry coconut), dhup (kapoor or cloves) and phal (almonds). Jaipur: Rawat, 2002. Digambar Jain App is developed for getting exact Population of Digambar Jains. Ultra Business. There is a medium size but very beautiful Digambar Temple in Harrow. Swetambar Jains have accepted these Sutras as authentic versions of His teachings while Digambar Jains did not accepted as authentic. ), Multiple Histories: Culture and Society in the Study of Rajasthan, 39-83. [24] Digambara tradition consider Dharasena to be the 33rd teacher in succession of Gautama, 683 years after the nirvana of Mahavira. [7], According to Heinrich Zimmer, the word Digambara is a combination of two Sanskrit words: dik (दिक्) (space, sky) and ambara (अम्बर) (garment), referring to those whose garments are of the element that fills the four quarters of space. The main idol was consecrated in 2006. [36] The Mahapurana includes not only religious history, but also the mythical sociological history of the Jaina people – including the Jain caste system and its origins as formulated by Rishabhanatha – from the Digambara Jaina perspective. 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