"While they continually say unto me, Where is thy God?" As after a long drought the poor fainting hind longs for the streams, or rather as the hunted hart instinctively seeks after the river to lave its smoking flanks and to escape the dogs, even so my weary, persecuted soul pants after the Lord my God. Display Title: As the hart panteth after the water brooks First Line: As the hart panteth after the water brooks Tune Title: [As the hart panteth after the water brooks] (Camidge) Scripture: Psalm 42; Psalm 43 Date: 1936 Subject: Prose Psalms | The Hymnary for use in Baptist churches #708b. 3 My tears have been my meat day and night, while they continually say unto me, Where is thy God? 2 My soul thirsteth for God, for the living God: when shall I come and appear before God? My soul thirsteth for God, for the living God: 'When shall I come and appear before God?' We sympathize with them; we pity them; we love them; we feel deeply for them when they are pursued, when they fly away in fear, when they are in want. Pentaglott. The above extracts will give a fine illustration of this passage. May we never pant for these. My tears have been my meat day and night, while they continually say unto me, Where is thy God? The following engraving will help us more to appreciate the comparison employed by the psalmist. "To see the face of God" is the nearer translation of the Hebrew; but the two ideas may be combined - he would see his God and be seen of him; this is worth thirsting after! How changed his present place! He who loves the Lord loves also the assemblies wherein his name is adored. this is no questionable mark of grace. Not merely for the temple and the ordinances, but for fellowship with God himself. May we never pant for these. I wrote the first verse and the chorus of a song, pretty much straight through. It is the idea of looking for, longing for, desiring, that is expressed there. 4. As the hart brays so his soul prays. 2 My soul thirsteth for God, for the living God; when shall I come and appear before God? "With the voice of joy and praise, with a multitude that kept holyday." "My tears have been my meat day and night." "For the living God." Salt meats, but healthful to the soul. It were well if all our resortings to public worship were viewed as appearances before God, it would then be a sure mark of grace to delight in them. They picture David. Stags and hinds need abundant water, especially in hot countries, and, in time of drought, may be said, with a slight poetical licence, to "pant," or "cry" (Joel 1:20) for it. By the sons of Korah, in the time of the captivity of Babylon; whence some read the words of the title of this Psalm, Maschil of the sons of Korah. We may learn from this verse that the eagerness of our desires may be pleaded with God, and the more so, because there are special promises for the importunate and fervent. There is no desire of the soul more intense than that which the pious heart has for God; there is no want more deeply felt than that which is experienced when one who loves God is cut off by any cause from communion with him. "As the hart panteth after the water brooks, So panteth my soul after thee, O God." It was composed either, 1. Psalm 42 As the hart panteth after the water brooks, so panteth my soul after Thee, O God. It were well if all our resortings to public worship were viewed as appearances before God, it would then be a sure mark of grace to delight in them. And this thirst is increased, partly by its dwelling in desert and dry places, to which it retireth for fear of men and wild beasts; and partly by its long and violent running, when it is pursued by the hunters; and some add, by eating of serpents. Perhaps it was well for him that the heart could open the safety valves; there is a dry grief far more terrible than showery sorrows. (d) Lexic. The writer, perhaps one of this Levitical family of singers accompanying David in exile, mourns his absence from the sanctuary, a cause of grief aggravated by the taunts of enemies, and is comforted in hopes of relief. but he is one certain and single person. ; for the priests in white linen, soldiers in garments of war; for the song, the sneer of blasphemy; for the festivity, lamentation; for joy in the Lord, a mournful dirge over his absence. That it must here be taken as a designation of the hind, appears from the verb being in the fem. Painful reflections were awakened by the memory of past joys; he had mingled in the pious throng, their numbers had helped to give him exhilaration and to awaken holy delight, their company had been a charm to him as with them he ascended the hill of Zion. Neither the idea of panting nor braying seems to be in the original word. Print and download As the Deer sheet music by Martin J. Nystrom. The prisoner's treadwheel might sooner land him in the skies than mere inward questioning raise us nearer to consolation. (a) As a treasure to be kept by them, who were of the number of the Levites. Nothing could more beautifully or appropriately describe the earnest longing of a soul after God, in the circumstances of the psalmist, than this image. Giro him his God and he is as content as the poor deer which at length slakes its thirst and is perfectly happy; but deny him his Lord, and his heart heaves, his bosom palpitates, his whole frame is convulsed, like one who gasps for breath, or pants with long running. Why does a hart “pant” at the bank of … After his God, his Elohim (his God to be worshipped, who had entered into covenant with him), he pined even as the drooping flowers for the dew, or the moaning turtle for her mate. When it is as natural for us to long for God as for an animal to thirst, it is well with our souls, however painful our feelings. Not merely for the temple and the ordinances, but for fellowship with God himself. So sensible am I of want; so much does my soul need something that can satisfy its desires. for him who can give life, and save from death. The following engraving will help us more to appreciate the comparison employed by the psalmist. Neither the idea of panting nor braying seems to be in the original word. How changed his present place! None but spiritual men can sympathise with this thirst. The writer, perhaps one of this Levitical family of singers accompanying David in exile, mourns his absence from the sanctuary, a cause of grief aggravated by the taunts of enemies, and is comforted in hopes of relief. Nothing could more beautifully or appropriately describe the earnest longing of a soul after God, in the circumstances of the psalmist, than this image. "For God." panteth—desires in a state of exhaustion. We do not know the exact re… As the hart panteth after the water brooks, so panteth my soul after thee, O God. 4 When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday. By 'water-brooks' are meant the streams that run in vallies. For, or of (see [588]Introduction) the sons of Korah. : ב כְּאַיָּל, תַּעֲרֹג עַל-אֲפִיקֵי-מָיִם-- כֵּן נַפְשִׁי תַעֲרֹג אֵלֶיךָ אֱלֹהִים. Yet might her piteous heart be seen to pant and quake. For Zion, a wilderness. Shimei may here be alluded to who after this fashion mocked David as he fled from Absalom. As he says, “When shall I come and appear before God?” (vs. 2b). א לַמְנַצֵּחַ, מַשְׂכִּיל לִבְנֵי-קֹרַח. It is the idea of looking for, longing for, desiring, that is expressed there. 2. Pentaglott. For Zion, a wilderness. It is a sweet bitterness. Keil and Delitzsch Biblical Commentary on the Old Testament. A single hart may weigh as much as three By sons of Korah. To palpitate; to beat with preternatural violence or rapidity, as the heart in terror, or after hard labor, or in anxious desire or suspense. His enemies reproach him, Psalm 42:10. Hist. 'As the hart (deer) panteth after the water brooks, so panteth my soul after thee, O God.' These are so timid, so gentle, so delicate in their structure, so much the natural objects of love and compassion, that our feelings are drawn toward them as to all other animals in similar circumstances. The next best thing to living in the light of the Lord's love is to be unhappy till we have it, and to pant hourly after it - hourly, did I say? My soul thirsteth for God, for the living God: when shall I come and appear before God? so panteth my soul after thee, O God; being persecuted by men, and deprived of the word and worship of God, which occasioned a vehement desire after communion with him in his house and ordinances: some render the words, "as the field", or "meadow, desires the shower", &c. (e); or thirsts after it when parched with drought; see Isaiah 35:7; and by these metaphors, one or the other, is expressed the psalmist's violent and eager thirst after the enjoyment of God in public worship. Far away from such goodly company the holy man pictures the sacred scene and dwells upon the details of the pious march. The prisoner's treadwheel might sooner land him in the skies than mere inward questioning raise us nearer to consolation. As the hart panteth after the water-brooks - Margin, brayeth. All my nature, my inmost self. Deer have very few sweat glands, which we use to exchange heat, panting is their mechanism, place of the cooling more sweat glands offer. David says in the 42d Psalm, "As the hart panteth after the water brooks, so panteth my soul after … O to have the most intense craving after the highest good! His appetite was gone, his tears not only seasoned his meat, but became his only meat, he had no mind for other diet. As The Deer Lyrics: As the deer panteth for the water / So my soul longs after You / You alone are my hearts desire / And I long to worship You / You alone are my strength, my shield / To You alone His tears since they were shed because God was blasphemed, were "honourable dew," drops of holy water, such as Jehovah putteth into his bottle. So sensible am I of want; so much does my soul need something that can satisfy its desires. Vain are all pretences to religion where the outward means of grace have no attraction. Dear reader, dost thou know what this is, by personally having felt the same? : 2 As the hart panteth after the water brooks, so panteth my soul after Thee, O God. There is an idea of tenderness in the reference to the word "hart" here - female deer, gazelle - which would not strike us if the reference had been to any other animal. Verse one: “As the deer pants for the water brooks, so pants my soul for You, O God.” Verse two: “My soul thirsts for God, for the living God; when shall I come and appear before God?” Notice what both verses have in common: thirst. Colossians 68. so Kimchi. "When shall I come and appear before God?" Harts are stags or male deer whereas hinds are female deer. : 1 For the Leader; Maschil of the sons of Korah. Stags and hinds need abundant water, especially in hot countries, and, in time of drought, may be said, with a slight poetical licence, to "pant," or "cry" (Joel 1:20) for it. His soul, his very self, his deepest life, was insatiable for a sense of the divine presence. As the hart panteth after the water brooks - The hart is not only fond of feeding near some water for the benefit of drinking, "but when he is hard hunted, and nearly spent, he will take to some river or brook, in which," says Tuberville, "he will keep as long as his breath will suffer him. "To see the face of God" is the nearer translation of the Hebrew; but the two ideas may be combined - he would see his God and be seen of him; this is worth thirsting after! This parallels what David says in Psalm 63: Just like in Psalm 63, Psalm 42 has a problem. as not being named in the title. and why art thou disquieted in me? Gently proceeding with holy ease, in comely procession, with frequent strains of song, he and the people of Jehovah had marched in reverent ranks up to the shrine of sacrifice, the dear abode of peace and holiness. And pray with David, acknowledging his power, I am weakened and sore broken, I roar for the grief of mine heart, mine heart panteth, &c. Psalm xxxviii. As the hart (deer) panteth after the water brooks, so panteth my soul after thee, O God. "While they continually say unto me, Where is thy God?" They had better have thrust needles into his eyes than have darted insinuations against his God. When he harped upon his woes his heart melted into water and was poured out upon itself. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. My soul thirsteth for God, for the living God: when shall I come and appear before God? Like the parched traveller in the wilderness, whose skin bottle is empty, and who finds the wells dry, he must drink or die - he must have his God or faint. Glory be to God, they lie in their throats, for our God is in the heavens, ay, and in the furnace too, succouring his people. איל is a common noun, comp. He roundly asserted that David was a bloody man, and that God was punishing him for supplanting Saul and his house; his wish was father to his thought. My tears have been my meat day and night, while they continually say unto me, Where is thy God? The festive noise is in his ears, and the solemn dance before his eyes. My soul thirsteth for God, for the living God: when shall I come and appear before God? As the hart panteth after the water brooks, so panteth my soul after thee, O God. and it is not likely that either all or divers of them did join in the inditing of this and the following Psalms so called. A dead God is a mere mockery; we loathe such a monstrous deity; but the ever-living God, the perennial fountain of life and light and love, is our soul's desire. Bible as the hart panteth after the water brooks, so panteth my soul after thee, O God ''. Are female deer taken as a designation of the thirst and panting, he shows fervent. 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